maartenboudry.substack.com Sitesinin İlk 10 Rakibi

humanprogress.org

Who We Are HumanProgress.org is a project of the Cato Institute with major support from the John Templeton Foundation and the Searle Freedom Trust, as well as additional funding from the B & E Collins Foundation, William H. Donner Foundation, and Thomas W. Smith Foundation. The website requires no registration or membership. All of its content and features can be used free, but […]

aei.org

Shane Tews moderated a panel titled Privacy and Governmental Surveillance with Jeff Greene, Jim Kohlenberger, and Jennifer Huddleston as panelists. Together, they discussed how artificial intelligence is highlighting cybersecurity and privacy concerns and raising tough questions about governmental surveillance.

dereactor.org

Bildungsbürger Sebastian Haffner (1907-1999) is een fenomeen. Samen met Golo Mann en Joachim Fest behoorde hij tot de belangrijkste naoorlogse historici van Duitsland. Met werken als Die sieben Todsünden des Deutschen Reiches im Ersten Weltkrieg (1964), Die verratene Revolution – Deutschland 1918/19 (1969) en Anmerkungen zu Hitler (1978) analyseerde hij op een scherpe en tegelijk […]

thenewinquiry.com

Fox is a self-described “old head scene queen” who’s been programming shows and organizing cultural workers since teendom. In addition to co-hosting the Art and Labor podca…

tabletmag.com

Tablet features news, essays, podcasts, and opinion, covering arts, pop culture, technology, holidays, sports, and more.

wyniasweek.nl

Wij helpen u graag verder met al uw vragen, opmerkingen en suggesties. Hieronder ziet u op welke manieren u contact met ons kunt opnemen.

afis.org

Luc Julia a mené une carrière aux États-Unis chez Apple, Hewlett-Packard et dans plusieurs start-ups de la Silicon Valley avant de devenir en 2012 (…)

aup-online.com

Abstract For two main reasons, I am not much tempted to articulate a “Jewish modernity” analogous to “a Catholic modernity” as presented by Charles Taylor. First, modernity is “lost”. In the last decades, dreams of a bright secular future of modernity (“later is better”) have collapsed. This affects also the possible role one envisages for non-scientific allegiances and worldviews. It renders this engagement with Taylor seem almost nostalgic or retrospective. Second, I have reservations about many of the concepts Taylor is using. Some of them, like theology and transcendence, are specific to a tradition in ways that must be specified. Others, like religion, the secular and modernity, likewise demand more definite settings. Taylor’s generous Catholicism, extending to the (pre-Christian) past, is a post-Catholicism as it attempts, like various post-Judaisms, to find a new place for Catholicism in a modernity characterized by skepticism and naturalism. Finally, Taylor’s critique of “rights talk” is contrasted to a Jewish notion of mutual obligation.

nporadio1.nl

Johan Remkes begon afgelopen woensdag de presentatie van zijn stikstofrapport met: 'De agrarische sector heeft toekomst in Nederland en boeren blijven belangrijk voor onze voedselvoorziening. Wel zal het anders worden.' Over het rapport van Remkes praat Raoul Beunen, universitair hoofddocent omgevingsbeleid aan de Open Universiteit, in Vroege Vogels.

knack.be

De hele dag nieuws, analyses, opinies en diepgravende journalistiek. Helemaal anders, helemaal Knack.